I was walking past Mr. K, last week, at an assisted living home, and he told me the news: “Menachem, I’m the president.”

“Really?” I said.

“Yup, the first Jewish president.”

How to respond to a statement like this is a quandary that confronts me regularly in my work. After all, the Torah tells us to stay far away from sheker, lies. Yet we social workers, in the course of helping people in all kinds of settings, are often faced with such ethical dilemmas. In fact, the Maryland Board of Social Work Examiners, which licenses and monitors all Maryland social workers, requires every licensed social worker to take ongoing education classes in “Ethics.”

As we continue to dip the challa into the honey during the Sukkos and Simchas Torah season, here are some other honey-infused recipes to enjoy during this festive time of year. If you read part one last month, you’ll recall that, by using honey, not only are you enjoying a sweet, rich taste; are also benefiting from antioxidants, minerals, and other health-enhancing compounds. Just remember to not overdo it!

Someone asked recently how I remember things that occurred so many years ago. A good question! But, as any “senior citizen” can tell you, some folks remember things that happened “in Noah’s time,” so to speak, but are capable of forgetting where they placed the car keys!

The Yamim Nora’im (High Holidays) were practiced traditionally in East Baltimore, as they are practiced today, but they had a different “flavor.” To begin with, observant Yidden could be counted on your fingers. There was no large religious community spirit as there is today in Jewish neighborhoods. The rabbis who lived in East Baltimore in the 40s and 50s included Rabbi Forshlager, Rabbi Vitsick, Rabbi Levin, Rabbi Katznelson, Rabbi Tabori, Rabbi Pliskin, Rabbi Axelrod, and other prominent rabbanim.    

Each year, on the 21st of Kislev, Harav Zvi Dov Slanger, Rosh Yeshiva of Beis Hamedrash and Mesivta of Baltimore, celebrates a seudas hoda’ah (thanksgiving meal) with his yeshiva to commemorate the day in 1944 when he arrived in Switzerland, following his incarceration in Bergen-Belsen. This year, Harav Slanger will celebrate 70 years since that awesome day. In preparation for this remarkable event, Harav Slanger agreed to share his moving story, a story that demonstrates hashgacha pratis (Divine providence), obvious miracles, and, most of all, the fulfillment of the pasuk, “I will not have been revolted by them, nor will I have rejected them to obliterate them, to annul my Covenant with them.” (Artscroll Stone Chumash, Vayikra 26:44)

Tuition is such an overwhelming and emotion-laden topic that it’s hard to know where to begin. So, we might as well start with a statistic – which is that approximately two-thirds of students in Baltimore day schools receive some type of tuition reduction. This authoritative estimate by a few school administrators I spoke with includes reductions from scholarships, faculty discounts, and tuition breaks because of multiple children in the same school.

With scholarship help so widespread, it might seem that tuition would be a manageable part of most families’ finances. The reality, however, is that, even with reduced tuition, many families are paying hefty sums. For example, a family with five children might be paying $35,000 a year in tuition, instead of $50,000. The schools, too, are barely making it. Although day schools cover the bulk of their budgets through tuition, they must bring in substantial funds from other sources, including direct donor contributions, fundraising events and projects, and The Associated’s annual allocation.

Once, I heard two women talking disparagingly about a store. “You know,” said one with disgust, “I just went into that store, and they had last year’s styles out on the rack!” Her friend nodded in commiseration.

I remember that conversation well, because it was the first time I realized there was such a thing as last year’s style! To my way of thinking, if the outfit was nice last year, it is nice this year as well. It seems, however,  that even if our old things are still attractive, buying new clothes for Yom Tov is a tradition of Jewish life. The Gemara tells us to increase simchas Yom Tov by giving everybody what makes them happy. We are encouraged to buy wine for the men, treats for the children, and clothing for the women. So, yes, buying clothes can actually be a mitzva! But it can also be a huge headache for the fashion-challenged.

The siren started to blare while we were still inside Ben Gurion airport, as if to remind us that we were arriving in the middle of the Gaza war. I was amazed at the calm of everyone in our large group as we retired to a safe area to be cleared. This was my fourth trip to Israel with the Jewish Women’s Renaissance Project, and in retrospect, other than the siren and an empty Kotel plaza, you would hardly have known that a battle was raging a few miles away.

Although most people have heard of Birthright, the program that brings young Jews to Israel to awaken and strengthen their Jewish identity, few have heard of JWRP. It, too, leverages the magic of Eretz Yisrael to empower women to reach their potential as Jewish wives and mothers and thus transform their families and communities.

I’m sure you’re all familiar with the classic Chol Hamo’ed what-should-we-do syndrome. It’s not easy to find an activity or trip that satisfies an entire family of different ages and stages while at the same time satisfying the parents’ financial considerations. Growing up, our family went through the same debate every Chol Hamo’ed. At one point, my mother made a rule that the children had to discuss it and agree on a trip the night before. I don’t remember it ever really working. Usually, at some point, my father would just tell everyone to get in the car, and he’d start driving. We’d eventually find something interesting – or we wouldn’t.

source: Klal Perspectives

Before considering any suggestions of change to the current Yeshiva curriculum and educational philosophy, it would be wise to review the underlying value that informs much of the structure of the Lithuanian Yeshiva model that forms the basis of our current educational system. This value was famously articulated in a letter written by HaRav Eliyahu Dessler in 1951:

“The approach of the yeshivos was to establish a single goal, that being the development of greats (gedolim) in both Torah and fear of Heaven. It is for this reason that they forbade their students to attend university, as they could not see a way to develop “gedolim” in Torah without focusing their students’ sights exclusively on Torah.

news source: The Yeshiva World

As I sit here trying to gather my thoughts on the recent shidduch article you printed, I can’t seem to alleviate a resounding thought from my head “once a girl reaches the age of 25, her chances of getting married are less than 15%”. As a 28 year old single girl in the yeshiva world, I shudder at the thought of this possible reality. While my initial reaction to this alarming statistic was fear and sadness, upon having some time to think and reflect, those feelings changed to a strong sense of frustration. While I can sincerely appreciate the fact that there are people out there trying to help and make a change, I think we have it all wrong. I am not saying I have the answers and I am not going to sit here and write an alternative solution, but I want to try and share some thoughts and insights from the perspective of an “older single” in shidduchim.