Rabbi Peretz Avraham Dinovitz, zt”l


yartzheit

The Baltimore community suffered an immeasurable loss. A beloved Rebbe, Rav, and embodiment of ahavas Yisrael in human form returned to the Yeshiva Shel Maaleh on ches Sivan.

Rabbi Peretz Avraham Dinovitz, zt”l, master mechanech (educator) and what I call a rebbe’s rebbe, will be sorely missed by scores of people. Having taught third grade for 30 years, and quite proud of his “job,” Rabbi Dinovitz saw the beauty in each and every talmid. Listening at the levaya (funeral) to the stories from some of those talmidim, now adults spread throughout the world and spanning the Jewish spectrum, was testimony to Rabbi Dinovitz’s love and influence. His acts of chesed were outstanding, reflecting his core belief of being nosei b’ol im chaveiro (carrying another’s burden). Nothing was impossible in his mind, and as such, many people identified with him as their personal rebbe. Yes, he will be sorely missed, and we may never know the full scope of his kindness and greatness. But in truth, that was typical of his humble demeanor and the very person that he was.

I was zochah (privileged) to live around the corner from Rabbi Dinovitz, as well as have my two sons, now ages 25 and 27, call him their Rebbe and learn under his tutelage at Yeshivas Chofetz Chaim Talmudical Academy.

I also had the privilege of seeing him daily as I too taught in the same Yeshiva. Many a morning began with his trademark smile and wishes for a good day. (Oh, how he kibbitzed with Mrs. Karlip and Mrs. Brager, and, of course, Rabbi Brull!) My husband received those same greetings upon meeting him in shul, or just around the neighborhood. In truth, this was how he greeted everyone! As was said at the levaya, he didn’t see the exterior of a person; he saw the heart.

Besever panim yafos (a pleasant demeanor) was his countenance, and kol Yisrael areivin zeh lazeh (all of Israel are responsible for one another) was his modus operandi for living. Rabbi Dinovitz bequeathed this mesorah to his children, along with his eishis chayil, esteemed preschool morah, Morah CV.

But my relationship with the Dinovitzes goes back further than my TA days. When I first came to Baltimore as a young preschooler, shortly after the sudden death of my father, my family moved to an apartment complex right around the block from the Dinovitz home. Known as the Parkington Apartments, it was the hub for kollel couples in the 1970s. Many chashuve people in our community started their lives in this simple neighborhood and davened at Ohel Yaakov, just up the block. 

Ohel Yaakov was started by Rabbi Dinovitz’s father, Rabbi Binyomin Dinovitz, zt”l. The senior Rabbi Dinovitz was a pioneer in bringing Yiddishkeit to the neighborhood and was an adamant protector of Judaism and Torah in an era when many were not.

Rebbetzin Gittel Dinovitz, tichyeh, a warm and ebullient person, supported her husband and was the consummate rebbetzin in welcoming people and caring for them. It was in this home that Reb Peretz was raised, and he perpetuated these values in his own home and with anyone with whom he came into contact. The senior Dinovitzes sincerely welcomed my widowed mother, along with me and my brother, as naturally as they would with their own children. The Rebbetzin always called me “mamaleh,” urging me to sit next to her in shul, and just laughed when she saw my very active younger brother climb and jump all around, never chastising his energy.

Sitting in the shul once again at the levaya, I couldn’t help but recall those early painful days of my move to Baltimore, which were buffered by the kindness of the Dinovitz family. I experienced that Torah yet again as a parent myself, with Morah CV as our children’s morah and Rabbi Dinovitz as our sons’ rebbe. The circle of life and giving continued when I was able to teach one of their grandchildren, who was indeed named after Reb Binyomin, closing the circle in a most poetic and noble way.

May the memory and legacy of Rabbi Peretz Avraham Dinovitz, zt”l, be a blessing and a lesson for us all as he continues his holy work on a different plane as a meilitz yosher for his family and klal Yisrael.

Yehi zichro baruch.

 

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