The recently released, English-language sefer, Badei Hamitzvos Volume 1: Bereishis and Shemos, (Feldheim 2025), by Rabbi Yitzchok Weber, is a concise, easy-to-read, and indispensable guide to the 613 mitzvos and their halachos, enlightening readers of all ages to the taryag mitzvos and the parsha. The work is arranged according to the weekly Torah portion and follows the mitzvos as laid out by the Sefer Hachinuch. The author, Rabbi Yitzchok Weber, provides sources from the Rambam, Shulchan Aruch, and Rashi, as well as other Acharonim. Volume 1 covers Bereishis and Shemos. Readers can engage in in-depth study thanks to extensive footnotes. Badei Hamitzvos has received extensive haskamos and excellent reviews for being a comprehensive yet accessible guide to the 613 mitzvos. 

Rabbi Weber* first lists a pasuk, its mitzva, halachos, and application as well as the consequences of violating the mitzvah. The in-depth footnotes provide explanations and sources. Badei Hamitzvos can also be used as a teaching tool and for Shabbos table discussion. This sefer makes learning about the mitzvos more enjoyable and gives an enhanced appreciation of the mitzvos. Readers of any age, both men and women, can appreciate this work and will learn all about each mitzvah through text and sources, according to his or her own level.

Once asked about how he became who he was, Rabbi Avigdor Miller responded that he learned Chovos Halevavos (Duties of the Heart) daily. This classic sefer was written in the early eleventh century by Rabbeinu Bachya Ibn Pakuda, a dayan in Sargossa, Spain, then under Muslim rule. It is one of the earliest mussar sefarim and is widely known as the bedrock of mussar. Indeed, Rabbi Chaim Soloveichik of Brisk called Chovos Halevavos the “Shulchan Aruch of Yiddishkeit,” and it was studied by such far-flung gedolim as Rabbi Yosef Karo, author of the Shulchan Aruch, the Vilna Gaon, and by all communities across the centuries.

I took my first Birthright trip in the winter of 2007, and I was last in Israel three summers ago visiting family. But this December, I was given the opportunity to return to Israel with Birthright on an alumni trip. As soon as they contacted me, I immediately said yes. The trip was supposed to happen in the summer 2025. However, the war with Iran caused a delay, and it was separated into smaller trips this winter. I just returned on Monday, December 15.

Birthright has now opened its doors to older people as well as to those who have taken previous trips. There has been renewed interest among the Jewish people, Post-October 7^th, in discovering (or rediscovering) our land. People want to support the tourism industry. They want to volunteer on the land. And with much of the world against us, they want to see for themselves what we are fighting for, even as our enemies creep into our birth countries and make us feel unwelcome. As one Birthright participant stated, “I am glad I went on this volunteer trip because it allowed me to view Israel from a different perspective and grow as a person.”

On November 4, 2025, New York City voted overwhelmingly for its first Muslim mayor, Zohran Mamdani. Little was known about this Ugandan-born Democratic socialist who beat out former New York Governor Andrew Cuomo and radio talk show host Curtis Sliwa. What is known, however, is that Mamdani supports “global jihad,” defunding the police, raising taxes, building affordable housing, and having City-run grocery stores buy and sell at wholesale prices from centralized warehouses.

Mamdani’s rise from community activist and social media star to mayoral candidate and now mayor-elect has raised alarms both in the New York City Jewish community and the wider world. Who will pay for the socialist policies of this new mayor? What will the implications be of a hands-off approach to policing? Will Mamdani’s rhetoric against Israel spark violence against Jews?

In the wake of October 7, pro-Palestinian demonstrations and encampments erupted in universities around the country. They often devolved into antisemitism, where Jewish students were attacked, intimidated, and feared going to class. The Trump administration began an investigation of 60 universities under Title VI of the Civil Rights Act for failing to address antisemitism on campus and failing to protect Jewish students. And in January 2025, President Trump issued an executive order on antisemitism that expanded federal oversight and threatened to withdraw federal grants. While some universities, such as Columbia, Brown, and the University of California, complied with the order, Harvard refused and took the administration to court.

Among the accusations lodged at Harvard by the government were tolerance of antisemitism on campus, consideration of race in admissions, DEI (diversity) training, and allowing transgender athletes to play on teams with players of the opposite gender. Although the Trump administration has gone after many universities and colleges for the same things, Harvard’s $53 billion in endowments and large share of research awards has made it a prime target for Trump.

Days after Harvard commenced litigation against the federal government, Agudath Israel of America issued a statement chiding the school for focusing its energy on fighting Trump rather than combating antisemitism. Agudath Israel thanked the government for its moral clarity and principled stance on the issue, even as Harvard chose to fight the administration wholesale rather than taking steps to reform or rectify the situation. According to the Agudah, “Federal funding will be tied up, research will be halted, and Jewish students will remain less protected as the case wends its way through the courts.” Instead, reforms were needed to make Jewish students feel safe on camp

“Which way is mizrach (east)?” This is a very common question for those preparing to daven in a strange place to fulfill the obligation to face Eretz Yisrael. The answer seems simple, but there are a lot of nuances. For instance, which direction is Eretz Yisrael, actually? What if your shul faces the “wrong” way? In what direction should you face if you’re in Eretz Yisrael itself? Surprisingly, there are places north of Eretz Yisrael where one would still face north.

Rabbi Yosef Weisenfeld eloquently addresses these questions and more while also inviting the reader to rethink the concept of facing mizrach. His excellent new English sefer, Derech Ha’Ir (Feldheim 2025), is replete with sources and pictures that provide a clear understanding of the different methods that have been used to calculate where to face.