Roaring Lion


As a Kiryat Arba resident, every Shabbos morning I try to walk down to Me’arat HaMachpela for vatikin/Daf Yomi followed by Sfat Emet study in the Beit Schneerson neighborhood of Hebron. February 28, Shabbos, was different. My childhood friend was visiting me, a 70-year-old widower, with his fiancée, and neither were vatikin people. Normally, I would take such guests to Friday night davening in the Me’ara. That davening has a magical feel, and Shabbos guests always enjoy it, whether they go with the lively Carlebach minyan or choose a more sedate minyan. But this being Ramadan, the Me’ara is closed to Jews for five Fridays. (On those five Friday mornings my Daf Yomi minyan davens in the Avraham Avinu neighborhood.) So instead, we davened at 8:00 a.m. in the Me’ara.

For two months, since the start of January, we had been fretting with uncertainty over what was going on between Iran and the United States. It seemed like Donald Trump was doing everything possible to get the Iranians to sign a negotiated treaty regarding their nuclear power program. We found this mind-boggling as well as off-putting. During December, the Iranian regime had just put down popular protests by ordinary Iranian citizens, killing over 40,000 in cold blood. We asked: Why reward these murderers with negotiations about their nuclear program? Why even talk to them?

Yet there were constant rumors that Israel was about to attack Iran and that the negotiations were just a ruse. After Israel weakened Iran in Operation Rising Lion, in June of 2025, now was the time to finish the job, taking the steps necessary to create a regime change in Iran. Still, it was unclear whether Israel was really planning this and whether they had synchronized with the United States. Moreover, was such synchronization even possible?

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 On Friday, February 27, our town rabbi, Rabbi Avraham Yitzchak Schwarz, gave his regular online Friday dvar Torah. Yet at the end, he added a comment which eluded most listeners. He said, “This Shabbos, the home command recommends that you remain near bomb shelters.” Hmmm.

Shabbos morning, at 7:45, I walked down to Hebron with my friend and his fiancée, for the 8:00 a.m. Ashkenazi minyan. At 8:20, in the middle of Psukei D’zimra, there was a sudden air-raid siren, such as we hadn’t heard in eight months, since the 12-day war of last June. I immediately understood. Israel had begun an attack on Iran, and Iran was retaliating! I didn’t need to hear any report or read any article. It was obvious! Previously air-raid sirens had made me nervous and worried. This time, I was relieved and happy, almost ecstatic.

Inside Me’arat HaMachpela, there is no bomb shelter, but the magnificent edifice built by Herod 2,000 years ago, sitting over the original graves of the Patriarchs, is surrounded on four sides by enormous thick walls that have withstood Middle Eastern earthquakes for 2,000 years, and it has thick sloped ceilings built 1,500 years ago by the Moslem conquerors, or 750 years ago by the Mamluks. Just to be safe, we moved into the Mamlukian “Abraham Hall” and continued Psukei D’zimra. The fact is that almost all the missiles sent from Iran are aimed at Tel Aviv. Bli ayin hara, not a single bomb has fallen on Kiryat Arba or Jewish Hebron during the past 58 years.

There were more sirens in the middle of our walk back up the hill to Kiryat Arba. In Kiryat Arba, at 11:30 a.m., I was getting ready to make Kiddush. My wife was making salad, and another air-raid siren went off. This time we were home, and we descended with our guests to our building’s bomb shelter. When the women of the building declared it permissible to leave, we went upstairs, and my wife went back to her salad making. Yet, still another air-raid siren sounded, and we descended once more. Finally, at 12:10, back in our apartment, I said, “Let’s make Kiddush and Motzi quickly, and then we’ll finish the salad making.” That day, the first day of Roaring Lion, 80 missiles were fired at Israel.

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Within hours, we knew that Israel had eliminated Ali Khamenei, the supreme spiritual leader of Iran since 1989, and much of the country’s political and military leadership. We also knew that both Israel and the Americans had jointly wrought enormous destruction on ships, warplanes, and weaponry. For the first time in history, Israel and America were fighting a war together, side by side as equals.

How did we know all of that in the middle of Shabbos? Non-Jewish soldiers in Hebron heard the news and told their Jewish comrades, and the word spread. I remembered sitting in Shearith Israel 60 years ago on Yom Kippur. How did we know at 2:30 in the afternoon that the Orioles were beating the Yankies 3-2 in the World Series? I still don’t know. I’ve never figured that one out.

What we didn’t know until the end of Shabbos was that our older son Ze’ev, who works as a kashrut mashgiach both in civilian life and in his reserve duty, was now heading back to the army to oversee food preparations for many hundreds of soldiers.

All this was three days before Purim, and there was a blissful feeling of Israel having wiped out a modern-day Haman. The next day, Sunday, I got an email from Where What When, asking if I was interested in writing about the war, and I responded positively. The prevailing mood in my town was “Ding Dong, the witch is dead,” and in that mood, I was very happy to write an article.

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Monday morning, Ta’anis Esther, the Iranians bombed Israel 60 times. Me’arat HaMachpela had been closed to all, and my Daf Yomi minyan had moved to the Avraham Avinu synagogue, a two-minute walk from the Me’ara. At the end of our shiur, my friend Yisrael Ze’ev, my Sfat Emet teacher, invited me to his nearby home to learn with him the Sefat Emet readings that I had missed on Shabbos morning. We learned three of them, but the most startling one was just seven lines long. It was the second reading from the section about Purim, from 5674 (1914) at the start of the First World War:

It seems like the Purim miracle was a preparation for the Second Temple, because the Jews needed strength and fortitude. By way of that miracle, they were spiritually elevated and thus enabled to return to the Temple. It is likewise possible that in the future there will be such a miracle before the Redemption. As the Talmud states, our sages said (Sanhedrin 97b), “He will confront them with a king such as Haman, and the people will repent…” That miracle will be a preparation for the Redemption.

I went home marveling over that Sfat Emet. I thought about all the young people who were becoming closer to G-d, precisely in response to all the attacks on Israel over the preceding two years. I thought about the secular young people taken captive from the Nova party and held in Hamas tunnels for hundreds of days, who, after they were finally released, turned to Hashem and began giving inspiring talks all over the world, advocating Jewish spirituality.

That night, we celebrated the first day of Purim in Kiryat Arba, while our son Ze’ev read the Megillah a number of times for various groups of soldiers completing guard-duty stints.

Wednesday was Shushan Purim in Jerusalem, observed here in Kiryat Arba as a second day of Purim because of uncertainty about the wall surrounding Biblical Hebron. Late Wednesday my soldier son visited us in uniform with his 16-year-old daughter, an eleventh grader in Ulpanat Baharan, a fine girls high school. I pulled out the Sfat Emet I had enjoyed so much and taught it to my family. But then my granddaughter said, “Saba, my friends and I have all heard this Sfat Emet already! It’s been viral on the web….”

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Almost two weeks later, it looks like we’re in this conflict for the long haul. We want an Iranian regime change that will remove the 45-year-old existential threat to the Jewish people, but it isn’t going to happen in a single day. True, “the witch is dead,” but he has been replaced by his son, who is worse. And who is to know if there are not another 99 “witches” waiting in the wings for the moment that the son is taken out as well?

I also realize that American public opinion is divided over this war. We have to pray that Donald Trump will hold firm on his commitment, shared by Netanyahu, to continue the struggle until the regime change occurs. Iranian activists promise that there is a moderate Iranian majority waiting for the right moment to fight. Thousands of Kurdish fighters are preparing to enter battle as well against the Iranians. U.S. aircraft carriers are sitting in the Middle East. All of these things point to a serious commitment to see this through. I have reason to believe that we will see the regime change happen, even if we undergo some hard times first. Even if daily Iranian attacks are down from 80 ballistic missiles to 20, Jews are being hurt.

We don’t know what tomorrow will bring. In some ways, with Hezbollah bombing Israel, and with Iran’s desperate acts of bombing all the nations around it, it looks like this war may wax larger before it becomes smaller. Rava said (Sanhedrin 98b), “Let the Mashiach come and let me not see him.” The tumultuous events leading to the Redemption may involve much pain, but we pray for those times all the same. We only pray that they will be accompanied by mercy and

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